Ngā hua rapu - "Memory"

  • E whakaatu ana i te 1 - 9 hua o te 9
Whakamahine hua
  1. Notiarrayanes: more than a pedagogical practice, it is a place to promote meeting, dialogue and construction Castañeda Vanegas, Alexander

    I whakaputaina 2017
    “…This article describes the strengths and possibilities of the blog "Notiarrayanes", an innovative research strategy that seeks to promote the construction of identity and memory of the territory, recognizing them as key elements for achieving peace. …”
    Whiwhi kuputuhi katoa
    Online
  2. Antigone's marks in the city: “Who gave the order?”. Art and political action Aldana Bautista, Alexander

    I whakaputaina 2022
    “…This article presents and analyses the relationship between art, struggles for memory and the disputes that are inscribed in urban space when different social actors seek to position a narrative of the violent past that questions forms of negationism through which the participation of state agents in the deaths illegitimately presented as combat casualties is rejected. …”
    Whiwhi kuputuhi katoa
    Online
  3. Words of Peace: A Participatory Design Exercise that Promotes Peace Education in School Barreto-Mantilla, Yuly Maritza, Cuenca-Camacho, Francisco Ernesto, Díaz-Caldas, María Paula, Cruz-Díaz, José Alejandro

    I whakaputaina 2024
    “…Its initial objective was to develop thinking processes and critical reading from Peace related topics and historical memory through reading clubs where six of the graphic novels created as complementary material to the testimonial volume of the Truth Commission and the creation of a character whose function would be to act as a conflict mediator; all this through the implementation of a toolbox as a key element within Participatory Design processes. …”
    Whiwhi kuputuhi katoa
    Online
  4. Children in Exodus: Migrant Narratives as a Methodological Tool to Reconstruct School Trajectories Linares Alvarado, Martha Liliana, Forero Londoño, Oscar Fernando

    I whakaputaina 2025
    “…As a conclusion, this study shows that the school inclusion of migrant children requires an active recognition of their original heritage and memories, in order to transfor the school into an intercultural space. …”
    Whiwhi kuputuhi katoa
    Online